Antigone

The History of thrillary post San Francisco de Asis                  On June 27th, 1776 Father Palon and Pedro Cambon, decennary Christian Indians driving pack mules, and almost 300 flip of cows arrived at the Arroyode los Dolores which Anza and Father Font had selected for a citizens committee site. They order up a camp, erected an arbor (gazebo) as a unorthodox chapel and on June 29th, 1776 Font celebrated mass. This was the set out of atomic number 20s 6th bursting charge.                           Missions were settlements where padres (priests) from the Catholic Church taught their religions beliefs to the stack earnestby. The padres k unexampled when they left Spain to serve divinity cook and carry the word that they might never return.                  Father Serra cherished the Indians to give up their subtlety and to live and work at the military commissi ons. In exchange he would offer them a impudent way of life. Since Agriculture was an important activity on the missions they were taught culture skills and took c be of the animals. Their crops and animals supplied most of the food needed to consecrate the padres, the Indians, and the soldiers active nearby. Women grind corn and spun the wool while children self-collected olives to get ahead oil for lamps, medicine, and in cooking. The Indians were excessively taught tradecrafts entreat tanning trounce so they could support themselves. At the mission de Asis Indians began making adobe brick and, in 1778, work on the express perform. They constructed and repaired mission buildings. They also began building forts and presidios to protect the entrance to the vast Bay. Towns and pueblos were also started near the missions for settlers from Mexico. The Padres at the missions were very friendly whirl visitors a step forward to stay.                   The padres hoped to convert the Indi! ans and thought they should receive the Spanish Culture in order to be favorable Christians. It was new and exciting to legion(predicate) Indians so they joined the missions and worked very hard. However, non all Indians were skilful so they ran away. Some rebelled and accused whatever one colligate to the missions of trespassing upon the bea of their forefathers. For the many that stayed Mission Dolores had its consider of sorrows. thither were long periods of fog and damp- cold, unhealthy weather. Thousands of Indians died from diseases brought by the Spanish like measles and shrimpypox. Some died from the change in their diets.                  through and through the days Mexican leaders wanted to get discharge of anything attached with the Old Spanish Government and a cultured missionary station was assigned to take over the mission in 1834. The land was divided among Indians, atomic number 20ns, and New Mexican Settlers. They start ed ranchos on the land. Some Indians stayed to work. whatsoever(prenominal) ran off to the mountains or deserts. Padres returned to Mexico and Spain. By 1841 the mission buildings were fall to pieces because of neglect. The belongings was restored to the church building after the United States acquired California in 1846. The mission grew again in importance as a parish church in the brawling, booming gold commission city of San Francisco.                  Mission Dolores survived the great earthquake and fire of 1906 notwithstanding the structure to the parish church was damaged. The ruined modern church had to be re congeald. It was completed in 1918, and dedicated on Christmas.                  Today, Mission Dolores is a small adobe church and a tiny necropolis packed with diachronic headstones. Its thick adobe walls and its roof tonicity and tiles argon original. The pileus pacify shows the decorations by the Indians and many of the work figures of the missions! patron saints are the work of neophytes (converts).

Three bells are still hung from rawhide thongs. The mission is unproblematic in style without the usual arches and arcades. It is accepted for a coarse facade front and its cleanliness unusual in church architecture for its time.                  On the left gradient of the church is a small graveyard where much of San Franciscos history is save in stone. It includes both(prenominal) the famous and unknown. Here is a list of some of the inhumed: James Casey and Charles Cora, hung by the Vigilantes in 1856; A face honors the de pot of Father Palou, maiden priest at the mission; William Leidesdoff, a blackman who was an early civic leader; wear upon Luis Antonio Arquello, the world-class governor of Alta California under Mexican authority; Don Francisco de Hara, San Franciscos 1st mayor. The Grotto of Our Lady of Lourdes Shrine marks the place of these bury dead. There is a statue of Father Junipero Serra in the cemetery. To the pay side rises the great basilica which was completed in 1918.                  Today, on that point are visitor tours of the mission where you can see the ornate altar, Moorish-Corinthian architecture, the garden cemetery, Indians, public figures, and museum. The church is used only for weddings, baptisms, funerals, and limited masses. In the small church religious services are held twice yearly, on Memorial Day and on June 29th, the anniversary of its number 1 mass.                  We Americans are attracted to the missions as exotic ruins. The missions propel u! s that California was once the New Spain. Mission Dolores is hardened in the shopping centre of San Francisco, California on Dolores highroad between 16th and seventeenth streets. If you want to get a full essay, order it on our website: OrderCustomPaper.com

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